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								Somali boys wait in line at a World Food program "wet food" distribution center in central Mogadishu. Hundreds of new arrivals, mostly from the hardest hit drought regions in the south, are pouring into the Somali capital in search of food. Photo by: Giles Clarke/Getty Images
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							</div>Unable to wait for help from their own government or the international community as they face the prospect of a famine, Somalis at home and abroad are turning to one another for support.
<br><br>The age-old clan network is the bedrock of Somali society as well as its safety net. Combining this network with modern social media, communities are using WhatsApp to sponsor hard-hit families and raise funds to buy them life-saving supplies. WhatsApp is a worldwide messaging application for cell phones.
<br><br>"This is the first time this has been done, because of the level of desperation," says Jamal Abdi Sarman. He scrolls through a group on the app set up by members of his clan, showing how each member has pledged to donate money.
<br><br>Based on the formula that one family needs approximately $60 a month, members of the group decide how many families they can sponsor. Then they deposit the money into a bank account set up by Dahabshiil, the international funds transfer company created in 1970 by a Somali businessperson, and post a photo of the receipt in the group to prove that the money is there.
<br><br>Providing The Basics
<br><br>A committee of five people withdraws the money from the account and buys basics for the sponsored families - usually rice, powdered milk and water.
<br><br>"Initially, people have drawn on their own coping mechanisms for the drought," says Sarman, who works for an international aid agency.
<br><br>"But now it's just too big for them to cope. Their livelihoods have gone. People have lost whatever they had and have gone into camps for internally displaced people.
<br><br>"The WhatsApp groups were organized by one person and it just took off, snowballing. Someone added me, and then I added another. Then we were hundreds and came up with this formula. Everybody is very concerned about their own clan or sub clan. With this, you know that at least you have taken care of people who you know."
<br><br>Prominent in the widening network are those with roots in Somali, who are spread all over the world. The group is particularly sizable in Canada, where just under 45,000 people give their ethnic origin as Somali, while the U.S. state of Minnesota has a large community running into the tens of thousands.
<br><br>The Need To Go Outside The Clan For Help
<br><br>However, smaller clans with less expansive networks and fewer connections outside the country are likely to face more of a struggle and rely solely on aid agencies for support.
<br><br>Humanitarian organizations have been warning that 6.2 million Somalis are on the brink of famine. They are desperate for the support of an international relief operation that is still proving slow in its response.
<br><br>Foreign minister of the self-declared republic of Somaliland, Saad Ali Shire, says that immediate relief in the form of food, water and medication is needed quickly. "Otherwise we will be looking at a very dire situation."
<br><br>Aside from approaches such as the WhatsApp groups, Somalis have also been helping each other in more traditional ways. In Somaliland, small farming communities that have been able to harvest some crops have been taking in nomadic families hardest hit by a third consecutive year of drought. In many cases, the pastoralists, or herders, have lost all of the precious goats and sheep on which their livelihoods depend.
<br><br>An hour's drive through parched and barren land outside Somaliland's second largest city, Burao, Barre Mohamed shows off the tiny green oasis of crops he has grown. He used a homemade irrigation system on a piece of farmland he manages for a local landowner.
<br><br>Aiding Pastoral Families
<br><br>Mohamed, 35, is from the Bantu community in the south of Somalia, and, with his wealth of agricultural knowledge, he is also helping dozens of pastoral families who have congregated nearby in a camp for displaced people. The farm shares water with them from a tank, and food, but daily life is still a struggle.
<br><br>"We can only spare so much, and the pipes have worn and need to be replaced because they are leaking. The tank is dying," he says, gesturing toward the rusting structure, which stores water drawn from a borehole 500 meters (1,640 feet) beneath.
<br><br>The desperate lack of resources creates tensions between new arrivals and those already there. "It's causing conflict. If I am not here to constantly regulate the use of the water tank, then there are problems because people fight or misuse it," he says.
<br><br>Mohamed remains intensely proud of the crops he has cultivated against the odds, pointing to guava, tamarind and orange trees, as well as rows of tomato plants.
<br><br>"We've been able to survive and help some people (on) this small scale, but time is running out."
<br><br>Gathering Where There Was More Rainfall
<br><br>To Somaliland's west, meanwhile, small numbers of people with their remaining animals have arrived in villages such as Carro Malko in the Gabiley district - an area that was once a regional food basket. There was more rainfall here than in other areas last year, so local farmers have a small amount of fodder and grass.
<br><br>A village committee has been organizing the care of the new arrivals, explains Alice Ennals, of the Development Fund, a Norwegian nonprofit group helping to support small-scale farmers.
<br><br>"Each family cares for five to 10 people. If there is a whole family that comes, they are given the kitchen-hut, its traditional name, and food that they will then cook for themselves. If there are individual herders, they will sleep under the trees with their animals but eat with the family," she adds.
<br><br>"This is how pastoral societies function - they are dependent on mutual support. No one is questioning it. The next drought might hit Carro Malko more severely, and then they have to send their herds and families to eastern parts."
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